February 09, 2024
November 29, 2023
Should Nordic Universities Boycott Israeli Universities?
Yet Michelle Pace's essay in Politiken (29.11.23) calls for a boycott of all Israeli universities. She does not compare them to universities in Syria, Iran, or other Middle Eastern nations that are dictatorships. Only Israel's universities are guilty by geographical association. Her proposal would isolate moderate Israelis, many of whom are professors and students. The actual situation is not fairly described in her essay, which depicts Israeli academic research as being almost identical with government plans and policies. In fact, opposition to the Netanyahu government has been notable in the universities, and they teach not only Jews but also Arabs, Christians, Druze, and agnostics. There are about 320,000 students, including more than 40,000 Arabs, whose numbers were increasing rapidly before the current crisis. A boycott would prevent them from taking a term abroad in Denmark. Is that sensible? Is it defensible to prevent Israeli academics from attending conferences in the Nordic countries, regardless of their point of view? Is a boycott to be extended to their books, journals, or articles, regardless of subject matter? Are medical laboratories to break off cooperative research that has nothing to do with the war? Should Jewish writers, regardless of nationality, to be banned as well?
Universities struggle to maintain academic freedom, and boycotts are threats to that freedom. The American Association of University Professors has long opposed the use of university boycotts. Of course there are professors in every nation's universities who support their government's actions, but that hardly justifies boycotting an entire university system.
August 02, 2023
Why is Burning Books Defined as Freedom of Speech?
January 09, 2023
Paying for climate disaster or for nuclear weapons?
December 21, 2022
Downsizing Knowledge: The Danish government's plan to shorten humanities education
December 20, 2022
The big picture on Energy in 2023
November 11, 2022
What happens after the 2022 Midterms?
April 24, 2022
Seven Sublimes
Discount for readers who order before Jan 31, 2023. Enter code MITPHoliday22 at checkout on PenguinRandomHouse.com for 20% off ALL titles published by the MIT Press (including Seven Sublimes!), with free shipping until January 31, 2023. Terms and conditions apply. This offer is only good for readers living in the USl
“With brilliant clarity, Nye delineates the nuances of the sublime, from the natural to the technological, from the infinite to the infinitesimal. Building on Kant and Burke, this book is a revelation of how we see and experience the world.”
Miles Orvell,
Temple University, author of Empire of Ruins: American Culture, Photography, and the Spectacle of Destruction. Oxford University Press, 2021
The sublime is a widely shared emotion that all human beings, regardless of their race, gender, or nationality, are capable of experiencing, for we all are endowed with the same bodily senses. When W. E. B. Du Bois visited the Grand Canyon, the railroads forced him to travel in a segregated railway car because he was Black, but this did not prevent him from appreciating its grandeur. Du Bois declared unequivocally, “I believe that all men, black and brown and white, are brothers, varying through time and opportunity, in form and gift and feature, but differing in no essential particular, and alike in soul and the possibility of infinite development.” His meditation on the enormous chasm concluded with these words: “It is not—it cannot be a mere, inert, unfeeling, brute fact—its grandeur is too serene—its beauty too divine! It is not red, and blue, and green, but, ah! the shadows and the shades of all the world, glad colorings touched with a hesitant spiritual delicacy.” Du Bois understood that the capacity to experience the sublime is universal.
This book focuses less on formal philosophy than on personal experiences, such as visiting a national park, skyscraper, disaster site, battleground, or virtual reality. To experience the sublime, it is not necessary to travel to famous locations. During travel restrictions due to the pandemic in 2020–2021, many people discovered solace and inspiration in local microadventures. They camped in nearby parks; they climbed trees; they disrupted routines; they stared at the night sky; they took walks in unfamiliar places. Recent studies confirm what philosophers have long said: confronted with the sublime, people commonly feel a sense of humility. These experiences of awe reduce self-interest and increase social cohesion.
The sublime is a powerful individual moment, but it also has cultural effects, helping to hold groups together. This is a useful starting point for an historical assessment of the sublime, considered not as a static category but as an evolving realm of experiences with at least seven distinct forms. Sublime phenomena may be experienced either directly through the senses or indirectly through instruments, such as telescopes, microscopes, sensors, and computers. By focusing on this distinction, I found that there appear to be four forms of the tangible sublime (natural, technological, disastrous, and martial) and three forms of the intangible sublime (scientific, digital, and environmental). This book devotes a chapter to each of these.
While developing these chapters, I realized that the different sublimes did not merely focus on different classes of objects. Each implies a distinct perception of space and time, and therefore they can be on odds with one another. A waterfall or canyon exemplifies the natural sublime to some, and yet other people value more highly a large hydroelectric dam that obliterates these landscapes and exemplifies the technological sublime. Likewise, virtual reality makes possible new perceptions but engages only a few of the senses, in contrast to the all-encompassing sensory engagement with a local ecology that is the hallmark of the environmental sublime. The martial sublime and the technological sublime are based on the mastery of many of the same technologies, but they work toward quite different ends and express incompatible values. In short, the seven sublimes share certain characteristics, but they are not a coherent system. They are related but not congruent.
Gazing from the top of a mountain at a vista is not the same thing as looking at a metropolis from the observation deck of a skyscraper. Watching a military bombardment is not like visiting Niagara Falls. Looking at images constructed from Hubble Space Telescope data is not the same as experiencing a powerful earthquake or visiting a battlefield. In different ways, each of these experiences may be sublime, but the expanded terminology developed in Seven Sublimes is needed to distinguish between them. This work is framed by philosophy but focused on historical examples.
Hardcover $35.00 ISBN: 9780262046923
232 pp. 19 figures May 2022