The World Before (and After) 9/11

After the American Century

I now teach students who were as young as nine or ten years old in 2001. For them, 9/11 is not only a defining moment, and one of their earliest historical memories, but also the horizon of their personal historical knowledge. Few events before then registered, because they were just too young. Their world essentially is the world since that September morning, or afternoon, as it was here in Europe. 

So much has been said and written about that time, including several MA theses that I directed, that I am not going to try to say something profound in addition. But I want to recall the decade before the attacks, not to idealize it, but nevertheless to emphasize the qualities of the 1990s that were snuffed out. The decade between the fall of the Soviet Union and 9/11 was a period of ebullience and considerable hope. There was plenty of hype, too, notably the breathless enthusiasm for the "new economy." But even so, it was a time of prosperity in the US and Western Europe and of rapid growth in many other economies. It also saw the widespread adoption of email, the advent of the World Wide Web, and the globalization of business, information, and shared experiences.

There were bad things happening in the 1990s, too, but the fundamental feel of the time was completely different than the decade that followed, the "flat decade" as I have called it elsewhere in this column. As we pass this milestone, I sense the tides of pessimism, fundamentally about economics, but contributing in turn to an undertow of right-wing or even anti-democratic politics. I hope I am wrong about that. 

In talking to my students, I realize that the 1990s are their childhood, and not much of a repository of political or historical experience. How ingrained in their fundamental sense of the world are today's often harsh political rhetoric, the fear of terrorist attack, and the continued economic uncertainty? 

How strange to think that half a century ago it seemed obvious to most people that future prosperity was assured, that most people would not work more than 25 or 30 hours a week, that they would retire early, and that the great problem of the future would be how to use all the leisure time. Now almost all economists and politicians seem to agree on just the opposite: that future prosperity is by no means assured, that people need to work 38 or more hours a week, that they should not be allowed to retire early but keep on until they are 67 or more, and that the great problem of the future will be the shortage of workers.

Quite possibly the future we read about in the newspapers will be just as inaccurate as the one imagined in 1961. Quite possibly, fifty years after 9/11, it will seem less a defining moment than an interruption in some larger arc of history. So remember it we must, but we should not let it cut us off from the hopes and dreams it has displaced.

Before 9/11 Moslems Prayed Inside the World Trade Center Every Day

After the American Century

On the anniversary of the attack on the World Trade Center, it is important to remember that people of many faiths worked and died there, including many Muslims. They had their own prayer room on floor 17 of the South Tower. The current anger on the American Right is only possible because they have erased this information from their consciousness. They want to see the World Trade Center in religious terms that are historically incorrect and dangerously misleading. It was not a building for Christians only, and some of those who died were Muslims, some Jews, some Christians, and some not religious as well. If people from a religion died at a certain place, surely they have every right to hold religious services at or near the place.

Before September 11, 2001, the WTC was an ecumenical work place. Those who want to rewrite history pretend that only Christians suffered when the buildings came down and that Muslims have no business anywhere near the site. In fact, the WTC was a place of business for Muslims, and therefore it was a place of prayer for them as well. The American politicians and supposed religious leaders who deny these facts and stir up religious hatred shame themselves. The Muslim families who lost someone on 9/11 deserve the same respect and sympathy as all other families who were robbed of a loved one on that day.

It is estimated that 60 Muslims died in the attacks of 9/11, and in many cases their remains were never recovered. The site is their graveyard, too. Every religion should be welcome to sanctify the WTC site in remembrance of the victims.

For more on the Muslims who worked at the WTC, see the New York Times story on this.